November 3, 2012
academia, Colleges and Universities, diversity, multiculturalism, Political Correctness, United States of America colleges and universities, diversity, diversity office, Diversity Training, diversity traning, Education, Ethnicity, Higher education, Identity politics, multicultural office, multicultural training, multiculturalism, United States Leave a comment
Recently I heard of an incident at an American university. A student walked into a library conference room. A group of black women were in the room, and they began to stare at this student. Then the student noticed the sign that said, “Do not enter. African-American Women’s Group.” The student apologized, stating that she was sorry she interrupted their meeting. Silence. Stares. The student could not say anything else given the situation, so the student walked out of the conference room and found another room in which to study.
Besides being another lesson in today’s rudeness, is it really coincidental that the group meeting in the room was sponsored by the university’s diversity office? The office is committed to “identity” as the main factor influencing one’s behavior. “Identity” is a code word for “culture,” and usually it is a code word that means “black.” Such offices, influenced by Neo-Marxist thought and identity politics, may begin by sponsoring meetings with students from outside the United States. Later, however, they tend to degenerate into offices that divide black students from white students, and if there are sufficient numbers of Hispanic students, Hispanic students from the rest of students. Western culture is the enemy. “Eurocentrism” is the enemy. Grievances are magnified with people of European descent being labeled as cruel oppressors. No wonder the students were silent in the conference room and did not respond to a sincere apology. They were facing their mortal enemy.
“Diversity training” and multiculturalism are not about uniting people. They divide groups from one another. Instead of recognizing the universal human propensity for evil, they focus only on the sins of Europeans and people of European descent. The special groups who are, by definition, oppressed, can do no wrong since anything they do that seems to be wrong is only due to the oppression of others. Special groups do not have to take responsibility for their actions. They do not have to repent of their sins. They have no sin.
Only in academia could such a worldview survive. Students trained under this model will alienate potential friends and potential employers. If they do not make friends of another race or culture, they will not blame themselves—it is the oppressing “other” that is at fault. If they are not hired or are fired because of a negative and hostile attitude toward their boss and co-workers, the failure to hire or firing is due to the oppressing class acting wrongly against them. Nothing is ever the responsibility of the Holy Ones; it is all the evil Eurocentric Devil that is at fault.
Given the cesspool of contemporary “diversity training,” the federal government should stop forcing schools to focus on so-called “diversity.” Schools should have the courage to fight setting up a multicultural office or a diversity office. The only things that will result from such an office will be increased racial tension, increased isolation of groups, setting up “special studies programs” with low academic standards for the Holy Ones to take, and a breakdown of civic discourse. Multiculturalism, based on flawed Marxist ideology, cannot support true diversity—it can only push its own elitism on those who do not fit into its special groups. Liberal university administrations are not doing their students a favor when they set up a diversity or multicultural program, however well-meaning they will be. It will only end in disaster and pain.
June 1, 2012
Christianity, liberalism, Political Correctness, politics, The American Left, United States of America Al Sharpton, Censorship, Christianity, Jesse Jackson, Obama, political correctness, politics, Race in America, religion, Richard Land, Southern Baptist Convention, Trayvon Martin, Trayvon Martin Case, United States of America 2 Comments
Richard Land‘s radio show has been canceled by the Southern Baptist Convention. Although Mr. Land was cited for plagiarism, which he apparently did commit, this was not the focus of the SBC’s statement. The SBC was concerned about Mr. Land’s allegedly inflammatory remarks concerning the Trayvon Martin case.
What did Mr. Land say that was so horrible? He said that Mr. Obama was taking political advantage of the situation. One can make a good case for this claim–Mr. Obama said that if he had a son, he would look like Trayvon Martin–this could be construed as an attempt to shore up support among his base. Political charges similar to Mr. Land’s claims have been made quite frequently in conservative circles, though perhaps with more tact than Mr. Land used. Mr. Land also referred to Jesse Jackson and Al Sharpton as race baiters. An even more solid case can be made for that claim–are Mr. Jackson and Mr. Sharpton beyond criticism? Should they escape the inevitable criticism that those in the public eye routinely face? Surely not except in a liberal fantasy world. Does anyone remember the Tawana Brawley case or the Duke Lacrosse case and how Mr. Jackson and Mr. Sharpton stirred emotions to a dangerous level in cases that turned out to be other than Mr. Jackson and Mr. Sharpton claimed?
Discourse about race has become so emotionally charged that the range of politically correct things to say has narrowed to the point that one cannot say anything outside the liberal party line without being labeled a racist. Now I don’t know if Mr. Zimmerman is guilty of manslaughter or not–I will wait until the facts of the case come out. Pointing out the fact that some individuals are using the case to agitate others and to stir up dangerous emotions is not irresponsible or wrong. The more the left and the pseudo-right shut off discourse, the more frustrated those silenced become. If those silenced already had wrong attitudes, they will only be hardened in them. If they did not have wrong attitudes, they are far more likely to gain them after being silenced. Cutting off discussion of race will most likely lead to an increase, not to a decrease, in racism.
I have noticed a leftward trend in conservative Evangelical churches over the last few years, fueled by liberals in their academic institutions. These colleges, universities, and seminaries train ministers and other church officials. They may be technically “conservative,” but they buy into much of the left’s beliefs, including supporting politically correct speech on race. If Mr. Land had used an obscenity to refer to another race, he should have been fired and disciplined by the church. If he had claimed that one race was intrinsically superior to another, then he should have been disciplined. He said neither of those things. Yet he lost his radio show and was forced to apologize–I do not doubt the sincerity of his apology. What I doubt (without defending everything Mr. Land said and not justifying his plagiarism) is the apparent belief of Southern Baptist officials that any criticism of Mr. Obama, Mr. Jackson, or Mr. Sharpton is tantamount to racism, which is an absurd position.
April 20, 2012
academia, Academic Freedom, Colleges and Universities, Higher Education, liberalism, Political Correctness, Vanderbilt University academia, colleges and universities, Conservative Christianity, Debate, Higher education, Left-wing politics, Leftist Ideology, Moral, Moral Conservativism, political correctness, Traditional Christianity, Vanderbilt University, World view 10 Comments
One of the negative results of the tenured leftist radicals’ influence in academia has been political correctness–the aggressive advocacy of leftist ideology and the personal demeaning of those who disagree. Sometimes faculty members and students find that being demeaned by leftist professors and administrators is the least of their problem. I personally know two professors who were fired for attacking politically correct ideology. Both found other positions, one won a lawsuit against the school that fired him, but both are more hesitant to speak up against leftist positions, which is precisely what the radicals in academia want. At Vanderbilt University, Christian student groups are banned that do not allow those who disagree with the theological and moral teachings of traditional Christianity. This communicates the idea that traditional Christian views are not welcome in the public square of academia. When traditionalists are attacked, no rational arguments are given; rather, there are a plethora of personal attacks on those who oppose the leftist agenda, often vicious and using foul language. Such attacks are intentional and are an attempt to intimidate.
The most divisive moral issues in American society–the morality of procured abortion, active euthanasia, physician assisted suicide, the ethics of sexuality, including homosexuality, etc., are closely tied to specific world views. For example, the battle over the moral rightness of homosexuality is, to a significant extent, a battle between those who accept the malleability of human nature vs. those who believe in a stable human nature. This is not the only world view issue in this debate, but it is important, and a debate over different views on human nature and world views should be an important part of learning in academia. Instead, a new orthodoxy, more rigid than the most rabid of Christian fundamentalists, has invaded academia with speech codes, attacks on traditional Christians, dismissed students, fired faculty, and a shutting down of freedom of speech and free debate. Academia, the institution that should be at the heart of free debate that is essential for an educated human being, has become the New Inquisition, excommunicating all who disagree with a radical leftist agenda. Some schools have become more open since political correctness was identified, but traditionalists generally have a harder time in academia–that is bearable as long as open discussion of world view issues, including moral issues, is allowed to continue. Smaller schools that have not faced political correctness in the past, perhaps with some faculty and administrators falsely believing that they are being the wave of the future, may push for shutting down world view debates “to be like the bigger schools.” As radical faculty are hired who are loud, pushy, and intimidating, most faculty and administrators will give in to shut them up even if such cowardliness corrupts education. I have known liberal Democratic faculty who strongly oppose political correctness–hopefully the true liberals can join with conservatives in opening the university up to an open, frank discussion of world views. The faculty will learn more–and so will the students.