Imagine that aliens invade the United States (space aliens, not illegal aliens). Suppose that instead of attacking the American people with weapons, they plant ideas into the minds of the people. Enough ideas take root that the old order of society is uprooted, and the individuals who resisted the alien attack feel as if the world has been turned upside down. Unfortunately, the aliens go through to most educators, journalists, and other cultural elites. Ordinary people who lived prior to the invasion feel ostracized and out-of-place. The fear that the old order on which they have based their lives has been completely destroyed.
Today many Americans find themselves in a world turned upside down. A comparison of the American of 1963 compared with the America of today reveals seismic shifts have occurred which have altered the very fabric that holds society together. Some would say they have ripped the fabric into shreds, and any hope for patching has long passed.
There are many causes for the cultural shift, which had already taken place in Europe by the end of the 1930s and which was accelerated by the end of the Second World War. Supreme Court rulings in 1948 and 1962 limited religion’s public expression and banned required organized prayer in public schools. The Supreme Court claimed to have discovered a “right to privacy” in 1965, a “right” that the Court used to justify legalization of abortion in the 1973 Roe v. Wade decision. The last year of the great post-World War II religious revival was 1965; after that year, weekly church attendance began a decline which continues today. The development of effective, cheap contraception with the birth control pill helped to revolutionize sexual mores to the point that only very conservative religious people believe that sexual intercourse should wait until marriage. The problem of juvenile delinquency in the 1950s grew from problems with street thugs and motorcycle ganges to problems with the use and sale of hard drugs and cold-blooded murder. The traditional family structure of a man and woman married with children has been replaced in many circles with the notion of the “family” as a fluid structure that can be modified to suit individual needs. Many young people today reject initiative, thrift, and hard work. College and university professors complain about the poor quality of their students, but supervisors also complain about workers failing to report for work and multiple firings. To their surprise, many workers don’t care if they’re fired–yet they have a sense of entitlement to material things even if they are too lazy to work for the money to buy these things. People have more to do than ever, but are lonlier than ever. The government plays a greater and greater role in individuals’ lives, and mediating institutions between the state and the individual, such as family and church, move more and more to cultural irrelevancy.
I believe this seismic shift to be a disaster that threatens the very structure of American society. When individuals decided to find meaning in their own subjective desires, mainly involving pleasure, and were unrestrained by permissive parents, they became contemporary barbarians–or even worse–at least the barbarians hunted and farmed for their food. With the search for transcendent meaning finding effortless New Age “spirituality” or a vapid Evangelical Christianity that caters to the lowest elements of popular culture, especially in music, it is no surprise that American society has been turned upside down. It is not just the trendy leftist followers of Herbert Marcuse in the 1960s who have fomented a disasterous cultural revolution; it has also been many Americans. When a society aborts its most vulnerable citizens, allows others (in two states) to off themselves legally, is promiscuous in both sex and in mind-altering substances, and which puts vapid “self-help” above all, that society is dying. Those Americans who hold traditional values stemming from orthodox Christianity feel out of place, for the university and the media ridicule their theological and moral positions. A sense of anomie pervades what is left of traditional Americana.
What should traditional Americans do? Some have emigrated to more traditional countries such as Poland. A more realistic option is to begin to develop an island of normalcy and civilization in one’s own home. Parents in such an environment would try to guide their children toward tradtional cultural and moral values; they will not practice permissive parenting. At the very least, if parents can instill in their children a sense of reponsiblity and a sense of avoiding the urge for entitlement, this will do a great deal toward righting the world. The toughest task, which seems almost impossible, is to change people’s hearts. But despair is the unpardonable sin–those of us who are traditionalists should not despair but fight the good fight and finish the course as people of virtue and honor.