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Imagine a world with no objective values. In this world, people who get away with horrific crimes such as child abuse, rape, and murder never find justice. It is a world in which there is no meaning over and above individual or societal whims. In this world, people seek their own pleasure without boundaries. If sex between men and men, between women and women, or between people and animals satisfies someone, there is no law in this world that could condemn it other than someone’s individual moral whims. And if something inconvenient gets in the way of one’s pleasure, such as a pregnancy, in this world a woman can find a “doctor” to murder her baby under the full protection of the law.
All that ultimately exists in this world is matter and energy. Human beings evolved not under God‘s guiding or planning or creating the evolutionary process, but through chance and necessity alone. They are an accident in a meaningless universe. Death is annihilation. Any good someone does for mankind will ultimately dissolve, as Bertrand Russell noted, when this meaningless universe ceases to be. Or as the American horror writer H. P. Lovecraft recognized, this universe is similar to one ruled by a blind god of cosmic chaos, with monsters dancing to dissonant music around a mindless center.
This is the world more and more Americans are living in. It is the world of many academics, the world of many East Coast intellectual elites, and the world of many who work in Hollywood. It is the utterly empty world of atheism.
Although books on atheism abound these days, they mainly mock the excesses and evils of religion without recognizing the greater evils caused by atheistic systems. Nazism and Communism reeked havoc on Europe before both were defeated. But in their place has arisen a consumer society that values “the sweet life” that only ends in nothingness. How, then, is it “sweet.” The atheistic existentialists such as Sartre and Camus were at least honest enough to admit the loss of objective meaning in atheism. They tried to make up for it by saying that a person should find his own meaning in life–but this will ultimately end in coming to naught. So one is left only with Sisyphus and his rock, making his own meaning out of meaninglessness. Even the atheistic existentialists, then, remain in denial–what good will “finding one’s own meaning” do if it all ends in cosmic emptiness?
In the world of atheism there is no ultimate justice. Mass murderers and torturers die in peace, then only face the same nothingness that a saint such as Mother Theresa will face. Is this world fair, or is it one, as Nietzsche said, that is “beyond good and evil”?
I am amazed at atheists saying that they do not fear the annihilation of death. It is not just the annihilation of the self, not being conscious at all that is the issue–it is the annihilation of all beloved family members and friends. But if there is an all-powerful and all-good God who loves us enough to grant us an undeserved eternal life, all will be redeemed and made good. Without such a God, without an afterlife, what is left? “Let us eat and drink, for tomorrow we die,” as St. Paul put it. If I were an atheist, I would be a moderate hedonist, gaining as much pleasure as I could while not doing things destructive to my health. I remember a liberal Protestant once becoming furious at me for saying that–but his fury means nothing–if there is no God, no afterlife, no accounting for one’s deeds other than for illegal actions for which we are caught, why not seek all the pleasure we can? “Live for today,” “Eat, drink, and be merry,” “You only go around once in life, so grab for all the gusto you can.” The only problem is that “gusto” will end, perhaps peacefully, perhaps (sadly) in pain and agony, but if atheism is true, humans are ultimately nothing but bits of second-hand stardust who will recycled in the meaningless processes of nature.
For an intellectually honest person, atheism is a road to madness and horror. I choose to believe in God, in a universe that is ultimately good, a universe in which there is cosmic justice, in which good will triumph over evil, in which there is real, objective meaning in life, and in which God will grant us–out of sheer grace–the gift of eternal life.