Legalizing Abortion was Never About the Good of the Woman

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fetus 10weeks

fetus 10weeks (Photo credit: drsuparna)

The trial of Dr. Kermit Gosnell has raised issues concerning the safety and “proper operation” of abortion clinics. Yet the press, with a few exceptions, is strangely silent. The press is often eager to do undercover investigations in health care facilities suspected of mistreating patients, but the same press is quick to condemn similar undercover operations by pro-life advocates in abortion clinics. These two instances of hypocrisy reveal the abortion lobby for the evil that it is. Many of them never cared about the health of the woman as they claimed.

During the 1960s debate that paved the way for the tragic Roe v. Wade ruling in 1973, abortion advocates constantly harped about “back alley abortions” and claimed to be concerned about the health of women getting unsafe abortions. They claimed that legal clinics would allow “safe abortions” to take place. After abortion was legalized and became so rampant, the abortion lobby behaved as a set of religious believers, with abortion advocacy becoming canon law in the Democratic Party and abortion itself becoming a liberal sacrament, “the body and the blood.” When there are well-documented claims of safety violations or excessive patient deaths (other than the children murdered) at abortion clinics, the left either ignores or downplays them and tends not to openly advocate aggressive prosecution of offending “doctors.” Even though women die in unsafe clinics, abortion advocates would rather stifle anything that could be used to criticize their evil sacrament than to protect the health of the women about whom they claim to care.

Abortion rights were always about selfishness. The rabid individualism of American society, once it became unfettered from religion, was bound to allow the evil of abortion to be legalized. Couples could then have sex freely, and if birth control failed, abortion was seen as an alternative to allow promiscuity to continue. It is no surprise that a high percentage of abortion supporters are young men aged 18-35. They want to have sex with women without any consequences, and if the woman goes through an abortion, they don’t care. If feminists really cared about male exploitation of women, they would care about the way abortion supports men sexually using women. But most feminists (outside “Feminists for Life“) rabidly support abortion.

Abortion is also about power–power over the most vulnerable members of society. If these individuals “get in our way,” we can get rid of them. That is the real agenda behind many, and I would say most, abortion supporters–power over people who interfere with one’s selfish, extreme individualistic, aims. Even Europe, with its collapsing tomb of Christian belief, has fewer abortions per capita than the United States, and even many secular Europeans (outside the UK) are shocked at the high abortion rate in the United States.

Let’s label abortion for what it is–the murder of innocent human life for our “convenience.” Abortion advocates should stop pretending to care about the health and well-being of the woman who gets an abortion. They are hiding their real agenda in a cloak of lies.

Keeping the Ignorant Ignorant: The Destruction of Core Curricula in American Colleges and Universities

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English: The School of Athens (detail). Fresco...

English: The School of Athens (detail). Fresco, Stanza della Segnatura, Palazzi Pontifici, Vatican. (Photo credit: Wikipedia)

Americans are known world-wide for their ignorance of basic history, geography, and natural science. More than half of Americans totally deny biological evolution (other than perhaps microevolution). A significant number do not believe that the earth revolves around the sun. In one classroom experiment, only about 10% of students could identify the state in which they were living while in college or university on a map. Students are abysmally ignorant of the Bible, one of the major influences on Western civilization. Many cannot tell the difference between Plato and Play Dough. Despite such ignorance, there is a major push to either eliminate or to curtail core requirements in colleges and universities. Sometimes administrators lead the push, and the majority of faculty go along with radical decreases in core requirements, including requirements in the humanities, the natural sciences, and foreign languages. Why would faculty at American universities be so ignorant as to approve the destruction of a basic liberal arts education for college and university students? There are several reasons–none of them are good.

“Follow the money.” As majors in technical fields proliferate and as the hours required to fulfill such majors increase, students often spend more than four years in college. Since many students realize they cannot afford to stay more than four years, they avoid the so-called four-year degrees and go either to community college or technical school or try to get a job when they graduate from high school. In an increasingly competitive academic environment, colleges and universities seek students like mosquitoes seek blood. Students are much of the financial food for American colleges and universities, especially those without state support or without large endowments. Any policy that discourages students from attending college or staying there the full-time alloted for a degree is questioned, no matter how sensible that policy might be. Some students complain that they do not like liberal arts courses–they are difficult for students because they demand study and reading in areas in which the students are either not interested or do not believe will give them “job skills.” The fact that good communication skills and critical thinking as well as basic knowledge of the world around them is essential for jobs is lost on them. College administrators and sympathetic teachers, especially in such departments as Business and Education, support eliminating liberal arts courses to allow more hours for their major field courses without overburdening the “customers” that furnish a ready source of income for the college.

A second factor in gutting core curricula is accreditation agencies and their allies in the social sciences. accrediting agency staff, often holding weak Ed.D. degrees or degrees in the social sciences, prefer a strictly quantitative and utilitarian approach to core curricula. They push the idea of a “common core” across all degrees, which sounds good on the surface but in practice encourages a sparse core. The emphasis on outcomes-based education combined with a purely quantitative approach to evaluation is not friendly to the wisdom one can gain from a good liberal arts education, a wisdom that goes beyond the mere quantitative. Plato and Aristotle both recognized that qualitative knowledge is essential. Accrediting agencies do not deny this, of course, but they insist on quantitative measurability for qualitative criteria, a narrow approach fitting sciences such as psychology which remain stuck in a Newtonian mechanistic framework long surpassed by the natural sciences.

A third factor is the increasing role of corporate models in American institutions. Corporate models have already taken over hospitals, even non-profit hospitals, to the detriment of the fundamental ends of medicine to help sick persons in need. Business tends toward a utilitarian approach to reality in which the bottom line and “customer satisfaction” are what is most important. Considering college and university students to be “customers” is a major category mistake. If we are wanting “customer satisfaction,” why not eliminate the liberal arts all together and offer students only the courses they want to take. Those few students interested in a traditional liberal arts education can have their “consumer needs” satisfied at a college that focuses on the liberal arts. For the other customers there is a token core so college administrators and sympathetic professors can deceive themselves and pretend that their college offers a liberal arts education when it is doing no such thing.

Citizens who are woefully ignorant of history are not the kind of citizens needed in the limited democracy in the United States. Such citizens cannot place decisions of national import in historical context. They do not know enough basic economics to say anything coherent about the budget crisis. They are like the ancient barbarians who destroyed the Western Roman Empire–ignorant and uncouth, as monks struggled to keep the dregs of civilization from burning out. The saddest thing in American colleges and universities is that the barbarians–in the form of college administrators, accrediting agency staff, and many college professors–are within higher education. With the roots so rotten, the tree will inevitably die.

On the Pope’s Resignation

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Pope Benedictus XVI

Pope Benedictus XVI (Photo credit: Wikipedia)

With the resignation of Pope Benedict XVI, the Roman Catholic Church must look to the future for a long-term pope. It was good that after the papacy of John Paul II that the church chose to maintain stability with Joseph Ratzinger. Like his predecessor, Ratzinger is an excellent scholar, and I hope that he has some time during his last years to write more.

There is always talk in the West about the Roman Catholic Church appointing a more liberal Pope. This almost certainly will not take place. Roman Catholics in Western Europe and in the United States forget that they are not the only Roman Catholics on earth. Their ignoring other Roman Catholics in the world betrays the ethnocentrism of Western elitists. The church is growing fastest in South America and in Africa, where the bishops are more theologically and morally conservative than many American and European bishops. With more cardinals coming from those regions, the possibility of an African or South American pope is real. While I am not a Roman Catholic, I believe another conservative pope would help the church continue to root out heretical bishops in the U.S. and in Europe, and perhaps make sure that Roman Catholic institutions such as the University of Notre Dame are not openly opposing the teachings of the church. The damage done by the 1960s and 1970s to the Roman Catholic Church in the West was partially reversed by John Paul and by Benedict. Much more needs to be done. Africans and South American bishops in both the Anglican and Roman communions often think of themselves as missionaries to a secular, rebellious Western society. The Roman Catholic Church in Europe and in the United States needs missionaries, and a pope from South America or Africa who does not compromise on matters of faith and morals would be a good start.

On Mr. Lincoln

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English: Picture of the Abraham Lincoln statue...

English: Picture of the Abraham Lincoln statue in the Lincoln Memorial. Italiano: La statua di Lincoln al Lincoln Memorial. (Photo credit: Wikipedia)

It is always risky busy to attack an American god, and Abraham Lincoln is, de facto, an American god with his own temple in Washington, D.C. No doubt, slavery was wrong and played a major role in leading to the War Between the States. It was not the only or major factor–quotations can be taken out of context from Southerners during and before the war, but reading them in context reveals that the right to succession was the more important issue, as it was to Lincoln himself–his task, he believed during most of his presidency, was to “save the Union.”

H. L. Mencken was among those who recognized Mr. Lincoln’s true legacy–that of dictatorially forcing states back into the United States using brutal military force. Mr. Lincoln refused to honor any peace initiative other than a complete surrender of the Confederate States to the authority of the federal government. If people complain about a mammoth state today, they should look to Mr. Lincoln’s legacy.

Abraham Lincoln may have lived in the 19th century, but in many respects he remained a man of the eighteenth century French Enlightenment. He was a revolutionary in the sense of the French, not the American, revolution. He accepted the deism of the Enlightenment, though he used religious language for his own political purposes. He believed in the “proposition that all men are created equal,” abstract language which should remind people of Rousseau’s “general will.” Such Rousseauian language has been used by tyrants from his time to the current time. Recent evidence also suggest that Mr. Lincoln was influenced by German Marxists who had immigrated to the United States.

Beginning in 1862, Mr. Lincoln decided on a policy of “total war,” modern warfare in the sense that he supported attacks on civilians. While Robert E. Lee ordered his soldiers not to mistreat civilians, Mr. Lincoln’s generals, such as William T. Sherman and Phil Sheridan, brutalized the Southern population, much to the delight of liberals today. Later, Mr. Sherman and Mr. Sheridan would use the same brutal tactics in their genocide of the Native American population in the American West.

Mr. Lincoln also suspended Habeus Corpus, violating a Supreme Court ruling in doing so, and thousands of people were imprisoned–newspaper editors who criticized the conduct of the war, ministers who opposed the war, anyone who even hinted of opposing the massive power of Mr. Lincoln in any way.

Regarding slavery, Mr. Lincoln was willing to allow it 1863, when he figured that if he emancipated slaves in the South, he could foment rebellion. His Emancipation Proclamation only freed slaves in the Confederate States; slaves in the Union states remained slaves until the passage of the 13th Amendment in December 1865. Even General U. S. Grant owned slaves. Mr. Lincoln hoped to send African slaves in their descendants to South America (mainly) and also to Africa.

600,000 men died in the War between the States–around 250,000 from battle deaths and the rest from disease. The brutal military government of the captured Southern States caused misery after the War–Lincoln’s own postwar generous policy toward the South was as much a political move looking forward to the 1868 election as it was due to any genuine conviction. The same can be said for his successor, Andrew Johnson, who was brutal as a military governor of Tennessee, but then backed down after he supported Lincoln’s postwar policies.

The modern centralized state that was Lincoln’s legacy survived because of several Supreme Court rulings in the 1870s that limited the federal government’s power, but which reared its head with World War I, the witch hunts of the post World War I period, the welfare state, and the dictatorial presidency of FDR in World War II. Presidents today appropriate to themselves, often with the help of a complacent Congress, more power, so that soon the president of the U.S. will have as much legal power in peacetime as Lincoln had in wartime.

“What about the freeing of the slaves,” a liberal bird chirps. Yes, it is good that slavery ended–owning another human being is a violation of human dignity and is morally wrong. The North enjoyed enslaving its factory workers in their own way after the War between the States–so there is hypocrisy present. With the advent of the machine economy, slaves would have no longer been necessary for the kind of agricultural production used in the antebellum South. It is likely that slaves would have been emancipated by the 1870s, though an apartheid system most likely would have been set up. Since that is what happened anyway, what was really gained under than the destruction of 600,000 lives, mass poverty and starvation in the South, and states that no longer were able to affirm their rights without federal pressure and/or federal troops being sent to the states. Evil practices are best contained in small units–if a state does something immoral, that can be stopped through public activism and grass roots movements. But if the all-powerful federal government does something immoral, there is no recourse, thanks to Mr. Lincoln. He won. He’s god in the history books and in the American educational system. The Abbeville Institute is trying to present a more balanced scholarly approach to the period of the War between the States, but that effort is ignored or viciously attacked by other “academics,” even though some members of the Institute protested in favor of civil rights in the 1960s. The winners really do write the history books.

The Super-Nanny of New York

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New York City Mayor Michael Bloomberg opening ...

New York City Mayor Michael Bloomberg opening the 2008 Tribeca Film Festival. (Photo credit: Wikipedia)

At http://politicker.com/2013/01/bloomberg-slaps-down-criticism-of-painkiller-restriction-plan/ is an article focusing on New York City Mayor Michael Bloomberg’s plan to restrict the number of painkillers in emergency rooms. He argued that the increasing abuse of pain pills required mitigation, and that restricting pain pill supply would be an effective method to reduce such abuse.

Mayor Bloomberg, like many liberals, sees himself as a nanny–in his case, a super-nanny–who is there to protect the people from their own foolish decision-making. He apparently believes he is Plato’s philosopher-king who knows what is good for the ignorant masses. This behavior was seen in his restricting the size of cola drinks in order to reduce sugar consumption and thereby reduce obesity. Even at a practical level, that will do little good–someone can buy several two liter colas at the local grocery or convenience store and drink away.

Bloomberg’s actions may not only hurt the poor who use the ER as a primary care facility; it may also harm other patients who require painkillers when the allotted supply runs out. The fact that some addicts take advantage of a ready supply of painkillers does not entail that the supply should be limited. There are always going to be people who take advantage of the medical system to feed their own addiction or to meet their psychological desire for attention. Does Mr. Bloomberg have the medical expertise to tell hospitals what to do? The answer is self-evident. Such a decision smacks of totalitarianism of the kind found in Huxley’s Brave New World.

If anyone wishes to see the future of the United States under President Obama, take a look at Michael Bloomberg’s actions. Mr. Obama has put forth federal regulations at a record level. They supposedly meet a particular need–for example, as a university professor I have to turn in my textbook list for the following semester by a particular date or the school could theoretically be fined. The idea is to give prospective students the price of an education, including book costs, at a particular college or university. When colleges and universities take federal funds, they are subject to federal regulations–but other than the required statement on the syllabus for students with disabilities, this is a rare time that a regulation has directly affected me as a professor. In addition, I must use the university’s e-mail address due to abuse by degree mills. I do not mind doing that, though I like my account through a major search engine provider and use it more often–the point is the depth to which the federal government is getting involved in what a professor puts in his syllabus. How many more regulations will come from this administration? The New Deal of FDR and the Great Society of Lyndon Johnson created the modern nanny state in the United States, Mr. Obama seems intent on outdoing both of them. To the mammoth state, citizens are like children–and people treated like children tend to behave like children. Aid means control–that is one principle the recipients of benefits from the welfare state forget. Given the decline in character resulting in the childification of people in the United States, I doubt they will protest–most people, like a frog in slowly heated water, will accept their enslavement without a whimper.

Chess and Mental Illness

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Morphy

Morphy (Photo credit: Wikipedia)

I love the game of chess. Over the years I have enjoyed playing in tournaments and in informal games at chess clubs and other venues. Now I do not believe there is any necessary relationship between any particular game and mental illness. It does happen to be the case that in studying the history of the game, one finds a number of cases of brilliant players who became mentally ill. Paul Morphy, the great nineteenth century American player and unofficial world champion, is one classic example. Wilhelm Steinitz, the first official world champion and, since he became a United States citizen in 1888, the first U.S. world champion, sadly, became mentally ill in old age, allegedly offering God odds of pawn and move in a game. Akiba Rubenstein, a great player from the early twentieth century, also became mentally ill in his old age. The most famous contemporary example of mental illness in a chess player is Bobby Fischer, the first U.S.-born world champion. After he won his championship match with Boris Spassky, Fischer’s behavior became increasingly unstable, and his rabid antisemitism seemed to be a strange form of self-hatred given that his mother was Jewish, and recent evidence indicates his father may have been Jewish as well. Shortly before he died in 2008, I looked at Bobby Fischer’s personal website–it was clearly the work of a sick man–paranoid, raving, and incoherent. I disagreed with the U.S. Chess Federation’s throwing Mr. Fischer out after he supported the 9-11 attacks because those were not the statements of someone who was mentally “all there”. Why is the case that many chess geniuses suffer from mental illness?

Such problems are not unique to chessplayers–mathematical and musical geniuses sometimes have similar problems with mental illness. It is as if the brain is wired for one type of thinking and does that thing at a genius-level, but other forms of thinking are truncated. I am reminded of the extreme of savants, who can do one thing well, but are profoundly mentally handicapped in other areas.

I would venture a guess that more geniuses have high-functioning autism (which I do not consider to be a mental illness) than other people. It is well known that people on the autistic spectrum tend to focus on one (or only a few) special interests, and they tend to excel at those. In other areas of life, such as social ability, they do not do as well. I am not chess genius, but only an average tournament player of around the 1500-level, but I have been diagnosed with Asperger’s Syndrome (now called high-functioning autistic spectrum disorder). When I go to chess tournaments, many of the players seem more socially inept than I am–that’s saying a lot. I have also noticed some players having interests upon which they focused almost exclusively–chess, of course, but also collecting fantasy action figures, Dungeons & Dragons, war games (board games), science fiction, science, and mathematics. This is not a bad thing–society needs people with talent in many areas who can channel their interests in a positive direction. If that tendency to be antisocial goes too far, however, to the point of debilitating autism or true mental illnesses such as schizophrenia or bipolar disorder, as well as personality disorders, then that results in players such as Mr. Morphy or Mr. Fischer.  These serious cases are sad, and such individuals require treatment which is all too hard to come by these days. Plus, the person or person’s family must take the initiative for the individual to get treatment. I do not believe chess itself will do them harm–it may do them much good in channeling their energies into one of the great strategy games of history and an intellectual contest par excellence.

I will continue to enjoy chess, and continue to enjoy playing over the games of the great players of history regardless of their mental difficulties. Morphy’s and Fischer’s games are masterpieces and are a great joy to go over. I believe that the contributions and beautiful games of chess these men offered more than make up for anything they may have said due to their illnesses. In the end, they have made the world a richer and more joyful place by creating objects of beauty.

The Great American Sell-Out

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U.S. Capitol

U.S. Capitol (Photo credit: afagen)

Both political parties are selling out the American people, and many Americans are quite happy with that. The budget deal included some tax increases, but those are not as much of a concern as a refusal to cut spending. The same massive deficit spending characteristic of the Bush 2 administration and accelerated beyond anything the country has seen under Mr. Obama will sink the children and grandchildren of Americans. The Republican Party does not have the courage to support massive spending cuts because they are more concerned with staying in power than doing the right thing.

Their fear may be justified. Americans showed that they would support someone who kept bringing in the “benefit” dollars–it is the typical attitude of most (and I mean to say “most”) contemporary Americans: “What’s in it for me?” As if that attitude is not bad enough, most Americans have the view that “I want from the government what helps me and to hell with my children and grandchildren.” Massive deficit spending cannot be sustained long-term–that is basic economics which anyone but an academic can understand. The problem is not as much political ideology as it is old fashioned selfishness. As Americans retreat into their individual worlds, the fate of their children (if they have them) becomes immaterial to their own lust for “free stuff.” Of course there is no “free stuff” that the government gives the people–that money comes from taxes. The United States sells treasury bonds to China and Japan (its main customers) which are only as good as long as the United States can pay up. So far it has, and billions of taxpayer dollars have paid the interest in the national debt. Printing more money to pay off higher deficits will only lessen the dollar’s value.

Apocalyptic books are popular these days, as is speculation about apocalyptic scenarios in real life. Although I am not one of those who store barrels of grain in my house, I understand the concern. Congress and the president will not stop massive federal spending, and when the day of reckoning comes (through China calling us on our debt, a massive loss of value of the dollar, or some other deficit-related catastrophe), it will not be pretty. The 2007 recession (which continues today despite what the mainstream media with its Obama-worship says) will look like child’s play. Now ideological liberals may think that’s a good thing since income distribution will be leveled out. To a liberal ideologue, it would not matter if the United States becomes a third world country. I do not believe most people in Congress want that, but their refusal to discipline themselves is going to damn the country to economic disaster. No money can be spent without the House of Representative’s approval. People in the House need to take their fiduciary responsibility to be good stewards seriously. Conservatives need to vote people into Congress who mean it when they call for federal spending cuts. Those in Congress who refuse to accept fiscal responsibility should be voted out.

I am doubtful that will happen–it seems that most Americans’ characters have been corrupted regarding fiscal responsibility by their own greed and selfishness, by their wanting something for nothing. The American people are being sold out, and only a few voices “crying in the wilderness” speak against the sellout. Ultimately, republics tend to disintegrate by their own hands. The hands of most Americans are wrapped around the fiscal throat of the United States, and they refuse to let go. Sadly, amputation via economic collapse may be the only way to teach them hard lessons about economic reality.

Belgium: The Return of “Useless Eaters”

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English: Skull and crossbones

English: Skull and crossbones (Photo credit: Wikipedia)

At http://www.france24.com/en/20121218-belgium-looks-euthanasia-minors-alzheimers-sufferers is an article on a proposal that will most likely pass Belgium’s legislature that allows euthanasia for minors and for Alzheimer’s patients. Increasingly secular, godless Europe is finally passing laws that reflect the decline of the remnants of Christian ethics that held on for a while after the decline of religious belief. The phrase “useless eaters” was coined by a Nazi doctor who was discussing Nazi Germany’s euthanasia program. It had no problem killing minors and people with senility of whatever cause. With no clear cut behavioral diagnostic difference between Alzheimer’s Disease and senile dementia in general, the new law, when passed, could de facto be applied to some non-Alzheimer’s senile patients.

What are the limits on the age of minors? Apparently none–any minor deemed “too sick to live” by a doctor and by parents or guardians could be killed. The slippery slope that supporters of euthanasia claimed would not happen is already fact. Next door in The Netherlands, voluntary euthanasia quickly led to involuntary euthanasia, and there was, for a time, a proposal on the table to have a “quality of life threshold” below which a person would no longer have the right to live. It may just be a matter of time before the severely mentally retarded will join the list of “useless eaters” and euthanized. A godless society only gives life a utilitarian value. Although Kant tried to set up a secular system that allowed for intrinsic human dignity, his dream died, at least in some European countries, and the remnants of the Christianity that still influenced Kant died away. Now there is no bar to making decisions regarding euthanasia not based on alleged “mercy,” but on a person’s ability to “contribute” to society. The fittest survive; those considered unfit will be eliminated. The most frightening instances of murder are those murders that use mercy to justify them. The only “mercy” involved may be for the family to get a burden off their back and the state to save on medical bills due to fewer patients requiring long-term care.

The United States, for now, has enough residual Christian belief to avoid Europe’s direction for now. However, given the responses of most of my medical ethics students to questions regarding the moral rightness or wrongness of physician assisted suicide, it seems that those supporting PAS will win in the long run. If they do, it will be no surprise if PAS leads the way into voluntary active euthanasia and eventually to involuntary active euthanasia. Society will be at last be in part of a eugenics movement that will make the earlier movement in the first decades of the twentieth century seem like child’s play. God help us all if that happens–and it will happen in Western Europe (and probably in Canada) before it happens in the United States. But with 30% of young people in the U.S. classifying themselves as “irreligious,” the road toward Europe may be wider than one might think.

Atheists forget, when they catalog the crimes of religion, that the mass murderous regimes of the twentieth century were atheistic: Nazi Germany, the Stalinist Soviet Union, Maoist Communist China, North Korea, and Cambodia when it was under the rule of Pol Pot. The sanctity of human life does not make sense in an atheistic framework; the value of human life must be instrumental and not intrinsic in a consistent atheistic system. It is no surprise, then, that Belgium and the Netherlands are going the route toward allowing more and more classes of people to potentially be subject to euthanasia. The Nazi world of alleged “useless eaters,” a world Europe once claimed to eschew for good, is coming back to haunt a godless society. The price paid for such folly will be very high.

The Unpredictability of Human Behavior

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When you think of mental illness, is this what...

When you think of mental illness, is this what you see? (Photo credit: JenXer)

Some of the comments on Internet discussion boards suggest that mental health professionals should have been able to tell that Adam Lanza was dangerous and that they should have had him detained at a mental health facility. Such statements reflect a fundamental ignorance about the nature of mental illness and the predictability of human behavior. There are a few–and only a few–cases in which mental health professionals can be reasonably certain that a person will break the law and/or harm another person. Pedophiles are notoriously difficult to treat–it is well known that their recidivism rate is high. Psychopaths, who lack empathy, often hurt people, although most do not become murderers. A person known to have a violent temper who has behaved violently all his life is likely to engage in violent behavior again. However, in most cases of mental illness, no one can predict with any degree of accuracy whether or not a person will engage in violent behavior. The vast majority of mentally ill individuals, even those with psychotic conditions such as schizophrenia or bipolar disorder, never engage in violent behavior. Even a paranoid schizophrenic who is aware of his condition and realizes that any hallucinations he has are not real may not be at serious risk for violent behavior. Sometimes “normal” people engage in terrible acts of violence, such as a North Carolina man a few years ago who, without warning, beheaded his eight-year-old son. To say that psychologists and psychiatrists and others around Mr. Lanza should have predicted that he would become violent is both unrealistic and ignorant. Mental health professionals cannot read people’s minds. There are many unusual or quiet individuals who do not fit into society’s pigeon holes of normality, and almost all of them will lead peaceful lives. On the other hand, someone who robs and murders multiple people over a period of time may do so without any sign of mental illness per se.

Eccentrics often are the most creative people in a society–Beethoven, Einstein, Thelonious Monk–all were eccentric people who made incredible contributions to science and to music. To say that people who are different or who have certain “mental disorders” should be locked up because of an alleged potential for violence is a view that is not based on facts. Americans want predictability, want order–they want reality to fit into a pigeonhole. Evil actions are often what philosophers call a “surd,” something that cannot be explained. How can someone, without getting into Mr. Lanza’s mind, have possibly known he was going to commit such an act. If his mother had heard him brag about specific violent acts, then there would a problem, but thus far, there is little evidence of that occurring. These murders point out the limits of human knowledge, limits that people do not want to acknowledge–and such a failure to acknowledge limits is used to justify stereotyping the mentally ill (including, as I noted in my previous post, people with Asperger’s Syndrome) as violent. People should do good research before expression opinions that are both wrong and potentially subversive to the rights of entire classes of people.

The Need for Practical Wisdom in the Federal Bureaucracy

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Washington DC - Capitol Hill: United States Ca...

Washington DC – Capitol Hill: United States Capitol (Photo credit: wallyg)

With the massive growth of the federal government comes growth in a complex bureaucratic structure that creates multiple layers of administration between government agencies and what they are designed to do. In the 1950s it was relatively easy to begin the interstate highway system–the government was more simply run and the number of “checkers” was reasonable. These days it takes years from conception to finish to build a small limited access route around a growing city. This is not only an issue of environmental regulation–it is an issue of paperwork, finding the right codes, administrator egos, and too many layers of management. In addition, any bureaucracy operates on a system of strict rules. In the case of the federal government, these rules are said to be necessary to protect the public from fraud, from unsafe products, from incompetent health care, or from shoddy construction on buildings and roads. Rules are essential to any organization–it would be irrational to deny that. People, left to themselves, are not often an orderly lot, and efficient, competent operation requires rules. However, beyond rules that are absolutely essential for safety or another vital value, rules often get in the way of common sense. A needed highway may be delayed by the failure to fill out some obscure paperwork that very few people knew about at the time. People in a local area may realize that what they request is badly needed, but someone in the bureaucracy nicks the request. Often, the requests of local people who know the needs of the communities in  which they live are overridden by someone who has never set foot in a particular community. The current trend in the federal government seems to be to follow the model of private business and focus on efficiency. Admittedly the federal government could do a better job of being efficient. However, efficiency should not trump service, and federal supervisors from upper management to “ordinary” employees should be given enough discretion to use practical wisdom to react in the proper way to a particular situation. As Aristotle pointed out, practical wisdom has to do with the local, the particular, rather than with an overarching universal. It is all too easy for federal officials to get caught in their abstract language and multiple abbreviations and lose sight of the very people that pay their salaries and whom they are to serve in a caring, responsible way. Discretion in spending of money should be broadened. Civil service should be reformed in such a way that seniority does not imply that an incompetent person or someone abusing his authority cannot be fired. But there should also be room for dissent and questioning of the decisions of middle and upper management as long as it is done in a respectful way. For example, suppose a federal employee lives in a community where a new bridge is supposed to be built. The employee knows that the road over which the bridge will be build will be re-routed so as to avoid the need for a bridge–at cost savings to the community. Higher federal officials say, “Congress appropriated the money for a bridge, and a bridge you shall have.” What would be wrong with local federal employees who know the situation informing their managers and those managers going up the chain of command so that Congress can allow the community to use the money appropriated for the bridge for re-routing the road? It is not insubordination to question a ruling. Not following a ruling after a final decision has been made would be wrong–but questioning if there is good reason to question should be a right of any American citizen including one who works for the federal government.

Some government programs work well; most do not. Why not work with those who do not to improve them, and if they are not viable, eliminate them? Federal programs, like federal employees, seem to be self-perpetuating no matter how useless or incompetent they are. This demoralizes good employees and empowers the cynical. Instead of focusing on “Which set of rules must we follow now,” focus on “What is the best thing to do in this particular situation?” The best thing will depend on the particularities of the situation and will require practical wisdom, learned by experience, rather than a list of rules to reach the best decision. This implies good observation and evaluation skills as well as the skills to creatively find ways to stay within the rules while stretching them to fit the limits of a particular situation. Experienced local officials should be trusted, unless they have proven untrustworthy, to make prudent decisions. Normally middle and upper management should, if sufficient funds are available, yield to the suggestions of the people who know an area and its problems best. Civil service, designed in the Chester Arthur administration to prevent political favoritism, should not be used to maintain the incompetent, the arrogant, and those managers who harm others by their laziness in performing their tasks. At the local level, conversations in the workplace between different units should be as open as possible so that “the right hand knows where the left hand goes.” Wise decisions are based on the most accurate and thorough information possible. Hopefully federal employees can then go beyond mere rule-following and exercise their discretion

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