On June 26, 2015, the United States of America became a failed political and social experiment. With the legalization of homosexual marriage by the United States Supreme Court, the destruction of the American family via law came to final fruition. The destruction began with easy divorce, which had already occurred in some jurisdictions as early as the late nineteenth century. This trend was completed by “no-fault” divorce in the 1970s. Easy access to new birth control techniques led to a separation of marriage from procreation. Such separation need not have occurred; society should have affirmed that a marriage should be open to children at some point even if birth control were used at other times in the marriage. That did not happen, and marriage became a matter of “feelings” rather than a sacred institution surrounded by particular rules and expectations. The only rules and expectations now allowed are feelings of “love;” thus the obscene phrase used in some contemporary weddings that the couple stay married “as long as love shall last.” Marriage became separated from permission to have sexual intercourse, and millions of people took that point to its logical conclusion and practiced premarital sex. Abortion was legalized in case birth control failed or was not used. Longer-lasting relationships became what used to be called “shacking up.” With marriage only a voluntary contract involving love between two people, the next logical step was the legalization of marriage between homosexuals. The majority opinion by SCOTUS followed the trends in societal “development” to their logical conclusion.

The social harm caused by easy divorce and rampant illegitimacy is clear to anyone who is not blind. Rising crime rates, children without a sense of identity or purpose, heartbroken spouses and children after a divorce, abortion used merely as birth control, the loss of a coherent sense of family, the redefinition of “family” to include almost any voluntary association, and lonely old people are all the products of this social revolution.

Modern people believe that they can redefine natural relationships by the exercise of their wills. Thus, many moderns believe that if they call gay unions “marriages” that they are marriages. For thousands of years human societies have defined marriage as between a man and a women (or a man and women or a woman and men in polygamous and polyandrous societies). Marriage was rightly thought to be a natural relationship, and at its best this understanding emphasized both procreation and the union between one man and one woman. Marriage cannot be as easily separated from procreation as the so-called “progressives” claim. This is because a man and a woman are essential for the formation of new human life. Even if homosexuals adopt or use artificial insemination to have children related at least to one partner, a woman must carry the child to term. There are differences between men and women’s emotional responses to children that are complementary to one another. The terms “maternal instinct” and “maternal bond” did not arise out of mere imagination. There have already been studies revealing that children of homosexual couples do not fare as well emotionally as children from a man-woman home. The Left tries to discount or suppress these studies–or they attribute the difficulty of such children to societal prejudice against homosexuals–yet any violation of the natural order will harm people–inevitably.

The United States (as well as Canada and some countries in Western Europe) are engaging in a social experiment that is bound to fail. The fall of Western society may not take a year or five years, but without a fundamental turning back from the course it is taking its collapse is inevitable. President Putin of Russia understands this and understands that rampant homosexuality is one of the causes (though not by any means the only or main cause) of Russia’s population decline.

Advocates of homosexual marriage become angry when opponents use the slippery slope argument, but they should take it more seriously. If marriage is only related to “love” to “feelings” between two individuals, why can’t a fifty year old man and a fifteen year old girl get married if they are in love? How about children even younger? Why can’t a man marry his sister or mother or aunt? What about animals? Some people are fond of animals and engage in sexual intercourse with them. In Western Europe, animal brothels, in which people pay for sex with animals, are becoming more common. While everyone may condemn animal brothels, what if the animal is a beloved pet who does not mind sex with the human being. Why not hold a marriage ceremony? A chimpanzee can use sign language; it might even “assent” to a marriage. These are indeed horrible things, but their legalization follows from the same logic that generated the legalization of homosexual marriage.

There is also a danger that traditional Christians who oppose homosexual marriage will be persecuted for their beliefs. What if a homosexual “married” couple tries to join a church that opposes homosexual practice? Suppose this couple is told of the church’s teaching and continues to affirm that they are right and the church is wrong. If the church excommunicates or disfellowships the couple, can it be sued for discrimination? Can a minister or rabbi that refuses to marry a gay couple be arrested? Given the invention of a constitutional right to homosexual marriage, is the written constitution really a guarantee against laws discriminating against traditional Christians and Jews (and Muslims as well, though the Left tends to make them an exception since they are not Christian)?

The country in which I was reared no longer exists. In the meantime, I will in my garden, pick my crops, can, and be outside in a world where natural law operates despite human will. I will go to church and worship the Trinitarian God. These things help me keep sane in a world that has gone mad.