Shake the Dust off Your Feet

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Those of us who are conservative struggle to know what to do in the face of a militant, hostile, and oftentimes violent version of social “democratic” liberalism. Cutting ties with family, friends, and professional associations is difficult, and most of us want to avoid doing that if possible. However, family and friends who are leftist ideologues make harsh, personal comments that make it difficult if not impossible to sustain meaningful relationships with those people. Professional associations in academia are condemning traditionalist positions; even the Society of Christian Philosophers leadership condemned the great Oxford philosopher Richard Swinburne for his opposition to homosexual practice. These are times of cutting ties on both sides of our sharply divided political spectrum. Mostly it has been the Left who are cutting ties, unfriending people on Facebook, refusing to invite family members home at holidays, and in the case of celebrities, publicly condemning family members for their “offense” of voting for Mr. Trump (as Ashley Judd did). While conservatives tend not to break ties, there are times in which doing such is unavoidable. Below are some of the ties I have cut.

I rarely unfriend people on Facebook, but I have unfriended a few. Some were personally obnoxious and insulting to me; others were indirectly insulting by labeling all conservatives and Trump supporters as racists, sexists, etc. I can even let that go, but some liberals have posted the most obnoxious, mean, hateful posts that I felt I had no choice but to unfriend them. That has only happened three or four times (0ut of 700 FB friends), and I hated having to do it. I am not going to renew my membership in the Society of Christian Philosophers due to its treatment of Professor Swinburne. I decided not to renew my membership in the North Carolina Poetry Society due to a ridiculous sexual harassment policy that would forbid a single man from asking a woman who is a member of that organization out on a date–even if such asking takes place outside the context of a meeting. It is not merely the silliness that merely asking someone out is sexual harassment; it is the evil and arrogant intrusion into people’s private lives.

I am also not renewing my membership in the North Carolina Writers’ Network. Their meetings have become libfests on the unholy trinity of race, class, and gender. Life is too short for me to waste time on such ignorance and stupidity. I have joined online organizations–a conservative, pro-Trump group of academics and writers, and a group for conservatives of all varieties who are creative writers. Long ago I joined the National Association of Scholars rather than the American Association of University Professors. I am hoping for an organization for philosophers to be founded that is similar to the group for traditionalist scholars in English.

At school I do my job quietly (and hopefully well–I try my best) and work on my research project on ghosts, philosophy, and theology. I continue to do creative writing and have kept up my membership in the Horror Writers Association, which has thus far avoided falling wholly into the politically correct cesspool.  I gladly argue with open-minded liberals and try to avoid those who are not. I stay at home when not required by teaching or office hours or meetings, but if there’s an interesting lecture, film, play, or music concert on campus, I enjoy attending those. But in all of life there seems more bitter division and fewer lasting friendships between people who are ideologically different.

To me, this division is sad. But world views are at stake, and human beings are naturally defensive about the fundamental values by which they live their lives. Since our real battles in society today are world view battles, I see the trend of division continuing indefinitely into the future.

 

 

Voting Straight Republican in Academia

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English: A female African Bush Elephant raises...

English: A female African Bush Elephant raises her trunk as a warning sign in Mikumi National Park, Tanzania (Photo credit: Wikipedia)

Donkey Face

Yesterday I stood in line over an hour and a half to vote on the first day of early voting in North Carolina. I voted straight Republican, the first time I have voted straight party since 1984. The reaction of liberal academics when I tell them of my vote is interesting (and I admit I enjoy telling them to see their reaction). Most know me so they later laugh about it, but the initial reaction is something like “You’re an idiot.” That can be said in good fun by a true liberal, but the more dogmatic liberals who believe that “the political is the personal” are not saying that in good fun. They truly believe that anyone who votes right of center is either a fool, insane, or a moral reprobate. Now this attitude is not confined to the left–to be fair, I have been castigated in a personal way for not buying into Christian-Israelism or the Iraq and Afghanistan Wars. Yet overall I have found conservatives, other than a few rabid Neoconservatives, to be more open to disagreement and to discussion than academic liberals. Liberals in the arts also tend to be intolerant in my experience. I try to avoid saying anything political in a group of writers because their reaction makes hostile reactions by academics look like  a kiss on the cheek. Although I strongly disagree with my Democratic friends and family members, I do not consider them morally reprobate. I do believe that they should examine the economy and debt and carefully reconsider their position, but if they stick with the Democrats and with Mr. Obama I do not think less of them as persons. Most Republicans, except for some Evangelicals and the more dogmatic Neocons, react the same way. On the left, older liberals, the working class unionized liberals, may fuss and fume with me, but they will be happy to have a drink with me afterwards. Academic liberals, especially those who are Marxist (most, not all Marxists) tend to divide the world into the class of good left wingers and evil right wingers, and the politics becomes the personal. That is a shame since life is more than politics and people may have other things in common. Democrats have to eat, raise families, make it through everyday problems–and so do Republicans. We are all human beings worthy of respect and, as a Christian, I would say that we are all created in God’s image. Both Democrats and Republicans, Liberals and Conservatives should get out of the trap of making politics so large in their lives that it becomes a lens to evaluate people’s morality or intelligence.

Conservatives vs. Liberals: Radically Different World Views

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Liberal, MO.

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Why is there is such a deep conflict between conservatives and liberals in American society? It is not because people want to argue for argument’s sake; it has to do with radically contrasting views of the world. Below are some differences between traditional conservatives and liberals. Note that I am not saying that all people who label themselves as liberals and conservatives would accept all the positions attributed to them. I do believe that the positions below are characteristic of most conservatives and of most liberals.

Conservatives believe that society is an organic structure that develops from below; liberals believe that society is an artificial construction that can be manipulated at will.

Conservatives believe that traditional religion is an important social activity that encourages virtue; liberals believe that traditional religion is an outdated system that should be abandoned in any enlightened society.

Liberals believe in unlimited human progress; conservatives believe that while scientific and technological progress occurs, this does not change the fundamental nature of human beings as capable of both great good and great evil.

Liberals believe that “evil” is due to problems with heredity and environment; conservatives do not deny the role of heredity and environment in shaping human behavior, but they deny that these factors determine human behavior.

Conservatives (at least traditional conservatives as opposed to Classical Liberals and Neoconservatives) believe in a sense of place, of a person being located in a particular place and time and finding much of his identity there; liberals believe that in order to progress, a sense of place must go, and that a person can feel “at home” anywhere.

Conservatives believe that there is an intrinsic order to human nature that must be respected; liberals believe that human nature is malleable and can be changed at will by liberal reformers.

Conservatives believe that social change must occur in an orderly fashion, even when such change is good; liberals wish to force change on a society, using police and military power if necessary.

Liberals believe that the value of human life is a matter of achievement or reason or sentience; conservatives believe that there is something intrinsically valuable about human life.

Conservatives believe that the fundamental principles of morality do not change; liberals believe that the rules of morality progress as humans progress.

Liberals believe in abstractions such as “social justice,” or “the proposition that all men are created equal”–abstractions that can never be achieved in concrete society; conservatives believe that terms such as “social justice” and “equality” must be defined in terms of the actual concrete development and life of a particular culture.

Liberals (including Classical Liberals) accept the myth of “economic man“–that humans in society are primarily driven by economic forces; conservatives recognize that human motivation is complex and includes more than mere economic motivations.

Liberals believe that all stereotypes are evil; conservatives recognize that although some stereotypes are destructive, others are peaceful ways of human beings understanding differences.

Liberals interpret “diversity” only in terms of race, class, and gender; conservatives realize that “diversity” is a much richer concept that transcends the above categories.

Liberals believe that human creativity blossoms in a cosmopolitan culture; conservatives, while not denying that cultures intermingle, believe that local cultures are the most creative.

Liberals trust in big government to solve problems; Neoconservative trust in big business; Traditional Conservatives believe that problems are best solved locally.

Conservatives believe that marriage is a natural law union of a man and a woman oriented to the birth of children in stable families; liberals believe that “marriage” can be defined in any way that people wish without harming society.

Liberals despise the wisdom of the masses; conservatives believe that sometimes the masses know better than intellectuals what is best for society.

Liberals want Heaven on earth; conservatives recognize that Heaven on earth is impossible; we can do our best to love our families and improve our small communities, but a perfect society is impossible this side of Heaven.

 

If any conservatives who read this want to add some contrasts of their own, feel free to do so.