“Diversity” and “Multiculturalism” Divide People from One Another

Leave a comment

Multiculturalism-blurred-people

Multiculturalism-blurred-people (Photo credit: openDemocracy)

Recently I heard of an incident at an American university. A student walked into a library conference room. A group of black women were in the room, and they began to stare at this student. Then the student noticed the sign that said, “Do not enter. African-American Women’s Group.” The student apologized, stating that she was sorry she interrupted their meeting. Silence. Stares. The student could not say anything else given the situation, so the student walked out of the conference room and found another room in which to study.

Besides being another lesson in today’s rudeness, is it really coincidental that the group meeting in the room was sponsored by the university’s diversity office? The office is committed to “identity” as the main factor influencing one’s behavior. “Identity” is a code word for “culture,” and usually it is a code word that means “black.” Such offices, influenced by Neo-Marxist thought and identity politics, may begin by sponsoring meetings with students from outside the United States. Later, however, they tend to degenerate into offices that divide black students from white students, and if there are sufficient numbers of Hispanic students, Hispanic students from the rest of students. Western culture is the enemy. “Eurocentrism” is the enemy. Grievances are magnified with people of European descent being labeled as cruel oppressors. No wonder the students were silent in the conference room and did not respond to a sincere apology. They were facing their mortal enemy.

Diversity training” and multiculturalism are not about uniting people. They divide groups from one another. Instead of recognizing the universal human propensity for evil, they focus only on the sins of Europeans and people of European descent. The special groups who are, by definition, oppressed, can do no wrong since anything they do that seems to be wrong is only due to the oppression of others. Special groups do not have to take responsibility for their actions. They do not have to repent of their sins. They have no sin.

Only in academia could such a worldview survive. Students trained under this model will alienate potential friends and potential employers. If they do not make friends of another race or culture, they will not blame themselves—it is the oppressing “other” that is at fault. If they are not hired or are fired because of a negative and hostile attitude toward their boss and co-workers, the failure to hire or firing is due to the oppressing class acting wrongly against them. Nothing is ever the responsibility of the Holy Ones; it is all the evil Eurocentric Devil that is at fault.

Given the cesspool of contemporary “diversity training,” the federal government should stop forcing schools to focus on so-called “diversity.” Schools should have the courage to fight setting up a multicultural office or a diversity office. The only things that will result from such an office will be increased racial tension, increased isolation of groups, setting up “special studies programs” with low academic standards for the Holy Ones to take, and a breakdown of civic discourse. Multiculturalism, based on flawed Marxist ideology, cannot support true diversity—it can only push its own elitism on those who do not fit into its special groups. Liberal university administrations are not doing their students a favor when they set up a diversity or multicultural program, however well-meaning they will be. It will only end in disaster and pain.

The Politics of Thrasymachus

Leave a comment

My Philosophy Bookshelf(top)

It is a regular habit, even among people who should know better, to call a person an insulting name rather than answering that person’s argument for a position. Terms such as “hater,” “racist,” or “sexist” are tossed out carelessly by the radical left to attack those who hold positions with which the left disagrees. Given the damage such false labels can cause, the radical left should avoid slandering people. But since it lacks clear argumentation for its positions it resorts to slander and insults in an attempt to bully conservatives into capitulating. This is especially true on social issues such as abortion, euthanasia, physician-assisted suicide, and sexual ethics.

In behaving this way the radical left is behaving like a character in Plato’s REPUBLIC, a young Sophist named Thrasymachus. The context is a discussion over the nature of justice. Thrasymachus believes justice is simply power–the power of the strong over the weak, and that whatever the strong calls “justice” really is justice. When Thrasymachus enters the conversation, he behaves consistently with his principles, approaching Socrates and his party aggressively, engaging in name-calling, and making it difficult for Socrates to get a word in edgewise. Socrates corrected Thrasymachus on his bullying, though Thrasymachus never yielded to Socrates or changed his own position.

Both radical-Marxist influenced academics and hot-headed “lay radicals” share Thrasymachus’ view of justice–that justice is a matter of power. They tend to interpret power in terms of identity politics, focusing on the power of selected races, classes, gender, and sexual orientation. The rest of us, according to the radicals, had better go along or else. While these Marxists might not go as far as Mao’s “revolution at the barrel of a gun,” they have no problem ruining careers or reputations with spurious charges. Often this tactic does not work, but when it does, the results can be disastrous. I know personally of a faculty member who was fired for defending, at a faculty meeting, the teaching of Western culture. Thankfully, things worked out for him–he got another job and compensation for violation of academic freedom–but he should not have been fired in the first place. I have heard of several other conservative academics–and these are not raving Fundamentalists–who were fired because of the “political incorrectness” of their conservative positions. This is the politics of the bully, of the sad soul who has no self-esteem and no support for what he believes, so he lashes out at those he perceives to be weaker. The people I know personally who have those tendencies differ little personality-wise from dogmatic Fundamentalists of the Christian or Muslim stripe.

The problem is not only with the slander and harm that those who follow Thrasymachus’ methods cause. Another problem is that such individuals destroy the opportunity for rational discourse, an imperative in a democratic society. There is an irony here–in the name of liberalism and democracy they attack both by their actions. They are the true weak people–too weak to be able to argue for their positions reasonably. Like all bullies, they are cowards. Those who oppose them must stop them in their tracks before they cause harm instead of doing damage-control after a person has been harmed. Just as a child needs to stand up to a bully threatening to beat him up, conservatives and true liberals should stand against the followers of Thrasymachus when they threaten freedom, academic and otherwise.