Satan, Pride, and the Denial of the Goodness of the Body

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Traditionally the fall of Satan was due to pride. Often this pride is portrayed as anger at God for granting such favor to human beings when the angels, according to Satan, were the only ones worthy of being God’s children. I would further speculate that Satan was jealous of God granting such favor to an embodied, material being. Matter could not possibly rise to the level of spirit, and Satan bristled at the prospect.

I have been reading some writings of Aleister Crowley, who was alleged to be a Satanist but who actually was more of a Gnostic. Like the ancient Gnostics and like some contemporary New Age writers, he constantly disparages life in the body, labeling it as an illusion that will be replaced one day by a higher spiritual consciousness without the body. I hear similar views at meetings of parapsychological groups, not as much from the scholars but from laypeople who support the field. While I believe parapsychology and psychical research to be legitimate, some of the people who follow the field are de facto or de jure Gnostic. They believe that one day human beings will transcend the physical body and ascend to the realm of pure spirit.

Now if Satan hates the idea of bodily life ascending to God, would it not be logical for him to disparage life in the body for human beings? Would it not be logical for him to deny the bodily resurrection of Christ and the general resurrection of all human beings? He may believe these things intellectually–after all, Satan is theologically orthodox, but in his temptation of human beings he would deny those beliefs. He would try to get them to deny the goodness of matter and the goodness of the body. He would try to get them to believe that only by rising to the realm of pure spirit can a human transcend bodily limitations. He would work to spread the notion that humans are pure spirit, part of God, and that matter will never inherit the Kingdom of Heaven. This is not to exalt human beings, for Satan knows that human beings are irreducibly bodily. But if he gets humans to deny that fact, he has them in his cloven hoofs–exactly where he wants them. When they are surprised after death at the resurrection of their bodies, then they will face the God who made them and loved them as body-soul unities, with the body just as essential to their identity as the soul. If they submit, perhaps God will save them by His grace. But if they refuse, following Satanic advice, and claim that they could not possibly live with a material body and be truly glorified, it is difficult to see how God could save them and let them go to Heaven. Denial of the goodness of matter–and of the body–is the fruit of Satan, not God.

New Agers’ Misuse of Quantum Entanglement

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Satellitenbild der Erde zusammengesetzt

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Consider the following argument:

Premise 1: Quantum entanglement states that two entangled particles, once separated, can communicate with one another simultaneously, even if they are on opposite sides of the universe.

Premise 2: Since all particles were entangled at the Big Bang, everything in the universe is interconnected.

Conclusion: All people on earth are interconnected with each other and with all of nature.

That conclusion becomes a premise in another argument:

Premise: All people on earth are interconnected with each other and with all of nature.

Conclusion: Therefore nation states should disappear and there should be a world government that guarantees peace and cooperation among all people.

The sad thing is that a New Ager can examine the arguments and believe that the conclusion of a world government follows from the premisses. But higher level structures can have attributes that are not found in lower level structures. At the level of the most basic subatomic particles, there is very little individuality; they are interchangeable and may indeed interact with one another via quantum entanglement. But the more complex and organized the structure, the more individuated it becomes. This is not to deny interconnectedness in nature and among people–human beings evolved from simpler forms of life (I believe under the guidance of a Creator who constantly sustains everything in existence), and human beings share a common human nature, Sartre notwithstanding. However, human beings are far more individuated that other objects in nature, including other animals, because of their rational nature, their moral sense, and their freedom to make their own decisions. A bee has very little individuality–the most important thing is the hive. A dog or cat is more individuated; dogs and cats have unique personalities. But human beings are the most “selved,” to use the British poet Gerard Manley Hopkins‘ term, of any animal in our experience. This does not imply that human beings are isolated individuals pursuing their own individual happiness, as classical liberalism believes. Human beings naturally come together into communities–as Aristotle said, “Man is by nature a political [or social] animal.” But human communities are individuated by a common history and a commonality of place–by nature they are organic unities–another thing both classical liberalism and social democracy have forgot. It is difficult enough to govern the United States with its vast diversity of communities. I would not be surprised, once the American empire inevitably falls, to the country divide into autonomous regional states. To think that human diversity can be unified under a world government in some kind of utopia is naive. It ignores place, it ignores history, it ignores human weakness. The only way a world government could be established is by force, whether through economic pressure toward centralization or by military force. Even if a world government were established, it would not last, for it violates human nature. Human beings have a hierarchy of obligations–to the family, to friends, to strangers in the community, and to the world at large–in that order. Ultimately social responsibility and government should be as local as possible. Bureaucracy is bad enough in the United States where bureaucrats do not know the communities they regulate, sometimes with near dictatorial power. Imagine what a bureaucracy in a world government would be.

Quantum entanglement has nothing to do with world government–to argue such is to argue to a non sequitur. New Agers need to begin balancing their emotions with good reasoning. It is poor reasoning to argue from entanglement to world government (New Agers also argue from entanglement to pantheism, another non sequitur, but that would have to be the subject of another essay.