What is “Global Interdependence”?

Human beings are not isolated, atomistic individuals. Both Thomas Hobbes and John Locke were flawed in holding that they are. Aristotle was on the mark when he said that “Man is by nature a political [i.e. social] animal.” Human beings share a common nature–they are “rational animals,” to use another of Aristotle’s terms. Human being are dependent rational animals–Alasdair MacIntyre was correct in focusing on the dependence aspect that is so often ignored in both Classical Liberalism and Social Democracy’s notion of “autonomy.” Humans are dependent on nature to provide an environment for the basic necessities of life and livelihood. They are dependent on other living things for food, clothing, and oftentimes companionship. They are dependent on other people from the moment they are born to the day they die, notwithstanding modern and contemporary claims of atomistic autonomy. The modern nation-state, established in root form at the Peace of Westphalia in 1648, consists of people under one central government authority. Yet nation-states have never been wholly sovereign or autonomous, since their survival has been dependent on trade and cooperation with other nations. With greater integration of economies, it is easy to push “global interdependence” as a principle that removes sovereign nations and replaces them with a world unified, if not politically, at least economically and in terms of a melding of cultures. Many collages and universities push “Global Interdependence” and require that it be part of the core curriculum classes.

As good as this emphasis sounds, it is fundamentally flawed. While humans are not atomistic individuals and are, in fact, dependent on others for survival and well-being, this does not imply an artificial unity in which all cultures merge into one and the world becomes “one big happy family.” The end of the Cold War has led to the formation of nation-states divided along ethnic lines, even in parts of Europe (the former Yugoslavia, the former Soviet Union). Cultures that have thrived thousands of years continue to thrive and demand freedom from the centralized government of the modern nation-state, as is seen in tribal resistance to the weak central government in Afghanistan. Blood and individual cultures have shown themselves to be thicker than utopian schemes of a New World Order. I do not buy into the conspiracy theorists about the New World Order–in the United States it has meant free trade and the ruin of American manufacturing, the destruction of local cultures with their rich diversity (something that pseudo-multiculturalists and proponents of a politicized “global interdependence” do not understand). Human beings develop their uniqueness in community best within local cultures that vary due to geography, tribe, history, religion, and overall world view. This is what unifies human beings in community, not a system such as the “European Union” that originally found its strongest support among French and German Marxists. It is interesting that Chancellor Merkel, a Christian Democrat, supports a strong European Union, but underneath her rhetoric is an assertion of German economic strength rather than a support of an abstract, artificial unity that harks back to the Roman Empire. Despite the claims of Pax Romana, the “Roman Peace” was filled with rebellions against the central government, including two Jewish revolts from 68-74 and from 132-135. Since the fall of the Western Roman Empire in the fifth century A.D., Europeans have gone through periods of searching for that lost unity, from the “Holy Roman Empire” to the current “European Union.” Thus, “global interdependence” cannot refer to an ephemeral political union, and with the decline of the great Medieval unifier of Europe, Christianity, there is no hope for any cultural unity within Europe. If any group has a chance of “winning” the clash of cultures in Europe, it will be Islam. Of course, since we’re so “interdependent,” even the most Islamist of Muslims will join together in one happy family in which local religions and local cultures do not matter (notice the sarcasm in that statement). “Global Interdependence” is a valid concept; the problem is when it obscures real differences between states, cultures, and ethnic groups as if they do not matter (moral and cultural relativism). That is the view of global interdependence that is being pushed by the successors of the 1960s radicals on American colleges and universities as well as in the K-12 educational system. It is a deeply flawed position and should not be used as a tool to indoctrinate students in a radical, utopian agenda.

Related articles

• The Breakdown of Global Interdependence (rogueoperator.wordpress.com)

Should Christians Pray as Christians?

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A Baptist pastor, Ron Baity, was told that his services were no longer needed at the North Carolina House of Representatives after he led a prayer in the name of Jesus. This brings up an interesting point about those who scream “intolerance” at Pastor Baity and other Christians who insist praying in the name of Jesus. They are intolerant and offensive themselves. There is no such thing as a “nonsectarian prayer.” Prayer by its very nature is bound to a tradition. Traditional Christians are more tolerant than liberal Christians or atheists since they generally do not protest if a Jewish Rabbi does not pray in the name of Jesus. Christians recognize that Jews have a different understanding of the nature of Jesus than Christians, and the vast majority are not offended if a Jew leads a prayer without using Jesus’ name in a public forum. There are Orthodox Jews who understand that if a Christian is praying in the name of Jesus, that Christian is only following his own religious tradition. What is so intolerant about allowing all who lead prayers to pray according to their tradition–this is fair to all religious groups and does not perpetuate the fiction of a “nonsectarian prayer.” It is usually liberal Protestants, liberal Catholics, or liberal Jews, some of whom are de facto atheists, who protest the loudest against Jesus’ name being spoken in prayers. Only people who do not believe in the distinctive claims of their religious tradition could claim that prayers could be nonsectarian.

A friend of mine, The Rev. Ervin Crain, led a prayer about fifteen years ago at the University of Texas at Austin commencement. He finished the prayer in the name of Jesus. When a liberal rabbi protested, The Rev. Crain quite sensibly replied that as a Christian he felt duty bound to pray according to the beliefs of his tradition. He said that if a Jewish rabbi led the prayer, he would not be offended at his not using Jesus’ name, since he realized that the rabbi would pray in accordance with his tradition. Liberals are infected with selective tolerance–they tolerate every expression of religious faith except the traditional Christianity that they hate. They are the truly intolerant ones.